Two
recent services at MRUC focused, at least in part on the parable of the Two
Sons told in Matthew 21. Rev. John Candy
spoke on October 1 and then Rev. Bill Ives spoke on October 15
Near
the start of Rev. John’s service was a prayer: “ We gather in your presence, Christ of
compassion, thirsting for your living water. Flow through this time of worship
with your grace and wisdom. Nourish us with words of truth and challenge. Strengthen us to go forth in humility and
love as your servants working in the world.”
This
set our hearts and minds upon our purpose at that time, a purpose which directed
the lives of all present but having been said, renewed our awareness of our
goal as Christians
Rev.
John focused on the story of the two brothers in Matthew 21, one who said he would
do the father’s bidding but didn't and then the other who refused to do as his
father asked but then did it. As far as the application to our lives is
concerned, one is no easier to get on with than the other. Rev. John’s point
was that the awful part is that sometimes, despite our profession of allegiance
to Jesus, we are both.
“All
too often many of us fail to embody in our lives what we say we believe with
our lips.”
We
don't recognize this because all too often, we only let the loyal servant parts
of our lives float up into our consciousness. The times when we are not what we
profess, stays hidden from our own view.
But
“The
good news is that God loves us anyway.”
That
love is what will power us to live the life of God’s servant Sunday through to Sunday
with “arms stretched out in love to one another.”
And so
we were dismissed with: “May we go forth with the mind of Christ and the love
of God…” .
Rev.
Bill Ives began with the same bible passage but went straight to the reason
Jesus was telling the story at that time. He was making the position of the
Jewish leaders clear. “He is going to tell them that they have the wrong slant
in things.”
Rev.
Ives linked this to God’s calling of the People out of Egypt. God called them out of slavery into freedom
but that required the people to say “Yes” to God. Just as the father couldn't
build his farm without a “Yes” from his sons, so God needed a “Yes” from his
people.
We
were challenged: “Will you say “Yes” to God and mean it?”
Rev.
Bill then threaded his way through the Liturgy, showing how we come to hear
God’s word to us and showing us our opportunities to say “Yes”
In the
Prayers of the People we show how we will put ourselves into our prayers to
serve a desperate world, which is realised in the “Sending Forth”.
The
need for action was illustrated through the words of the chorus from “The
Pirates of Penzance” where a frightened police body singing “we go, we go” until
it is pointed out that they don’t actually go.
Perhaps
they are keeping their inability to act buried deep away from their own sight.
Rev
Bill admitted that going out may entail sacrifice, spoiling our own comfort, “
But God calls us as he called his son, Jesus.”
The
message couldn't be clearer.
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