Today Kaye
delivered the sermon and introduced it by placing the readings for today,
from which she preached, in the context of the UC lectionaries for 2018.
This is important for us to understand its place in our teachings.
Then
Kaye showed us how Luke had deliberately used key words to stress the
significance of the account in Luke, (chapter 2) of Jesus in the Temple. Again,
these choices are not random and point our attention to the main ideas.
“Jerusalem”,
where this account takes place is central to Jesus’ life story and many crucial
events take place there.
The “Passover”
is central to Jewish practice and the time when the very important stages of
Jesus life take place.
Jesus
was “twelve”, a number significant in many ways for Jews.
Jesus
was missing for three days, another significant length of time for the
Christians who followed the teachings of the ones who first responded to Jesus
and the “Temple” which was central to both the Jewish and a Christian
stories in both a concrete and representative way.
Kaye
also raised the use of “your father” in reference to Joseph and My
Father’s house in reference to Jesus relationship with God.
By
pointing out and explaining these and other references, Kaye set the scene
and its significance within the Jesus Story.
Using
this foundation Kaye was able to use the parallel between how we move off
from our Christmas celebrations back to our everyday routines with how we
move off from our contemplation of Jesus’ birth too quickly.
Not
only do we move off from our special Christian celebrations but we do this each
Sunday as well. When we arrive home on Sunday after church, often lunch
becomes the focus of our attention, rather than contemplating the service of
worship we have just shared. Like any important experience, it would do us all
a service if we sat and thought through that experience later.
She
reminded us that after the trauma of losing the 12-year-old Jesus and
then finding him speaking with confidence to much older men in the Temple,
Mary “pondered all these things in her
heart”
The
implication is to stay with the account of Jesus’ birth and childhood and
consider their importance to us.
Kaye
took this time to ponder the story in the reading.
Friends
and family travelled together to Jerusalem for the Passover, in one way, an
exciting time to catch up with everyone. But once the festival was over, the
people headed home, as we do after Christmas.
But
something happened to break the festive mood, Jesus was missing. Most
parents have experienced the panic, even only for a short time, of not knowing
where their child has gone.
Finally,
after a long search, they found him, sitting in the Temple, nonplussed
as to why they wouldn't know where he would be. But his answer, including the
words “My Father’s house”, stopped Mary in her tracks. And she continued to
ponder those words.
What
does it mean for us to be in “my Father’s house”? What is the
significance of the events of the first Christmas and of the youthful Jesus to
us.
And
what does it mean each Sunday as we gather to worship together? These
gatherings aren't just habits but have deep meaning which can only be
appreciated when we think through them later.
We were
thankful that
Kaye brought our attention to the need to sit with these thoughts, and to ponder
them, to find their deeper significance to our lives.
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