In his sermon on the 1st September,
Rev. John began by reminding us what the writer to the Hebrews said about our
lives as Christians and how they should be spent emulating the life of Jesus.
Rev. John also reminded us that so
often people and Christian communities turn inward and becomes concerned about
the things of self, forgetting Jesus’ message to love one another regardless of
our fears of and judgment about others. Sometimes it has been out of misplaced
concern for purity, forgetting that Jesus was more concerned about showing
compassion for the rejected of society than rejecting them. When we look at people who, in our eyes, are
breaking God’s commandments, we would do well to think about what has brought
them to the place where they are, and how they are suffering in their hearts as
a result.
Then Rev. John pointed to other
concerns individual Christians and churches should keep before them:
“In addition to the call for
hospitality and social concern, the writer of Hebrews here takes the occasion
to remind the community of various other matters that can easily fracture
individual and community life. Then there is frugality, which can cross over
the line into an unhealthy and spiritually deadly love of money.”
Of course we should not squander God’s
gifts but equally, we should not cling to them so that they cannot be used to
build The Kingdom.
“This is a powerful set of
concerns.” As Rev. John pointed out hospitality and concern for those less well
off had been foundation principles of the Jew’s religion and weren’t invented
by Jesus, but then and now people needed to be reminded of what their God
expected of them.
Rev. John’s next words are very true:
“There seems to be a growing
intensity in the fear of strangers in this generation. We have become
preoccupied with the risk of opening our borders, churches, homes, and lives to
the stranger. We speak of the stranger as an “alien,” which has become a
pejorative term.
Truth is, except for the
Aboriginal tribes and the Torres Strait Island peoples, all our forebears were
aliens. Hospitality for the stranger, the poor, the homeless, and the oppressed
is a virtue proclaimed by the Australian people.“
But when push comes to shove, how do
we act? With true hospitality! Or out of misplaced fear of anything a bit
different such as the colour of the top millimeter of a persons’s skin or the
food they have learned to eat as a matter of availability?
Time to think deep and hard.
Rev. John’s sermon on 8th September
was quite complex but the words that jumped out and grabbed me concerned my
behaviour as a disciple of Jesus.
For starters, God comes first, before
Mother, Father, Husband or Wife. It’s not that we are not to care for those
people or love them but when there’s a conflict between the requirements of God
and the requirements of anyone else, God’s requirements are those that we
fulfill.
Then there’s our behaviour towards
others:
Rev.John, speaking about the reading
for the day said: “During his time in prison, St Paul wrote a letter to the
worshipping community who met at Philemon's house. He describes a new family
member in Christ named Onesimus, a runaway slave. Paul claimed him as an
adopted son and is asking Philemon and the community to receive Onesimus not as
a slave, but as an equal partner in the community of Christ. St Paul calls all
Disciples of Christ to a higher standard of love, one of forgiveness...”
Once we are disciples of Jesus, we
are motivated by something quite different from the rules of secular society.
God IS Love, and that love, which is graciously flooded over us, should
motivate all that we do. But that will only happen if we keep our focus on God.
Rev. John spelled this out:
“We are the earthly vessels for God
to use as witnesses to God's continuous acts of love. Disciples are responsible
for preaching, teaching and manifesting the word of God and loving all people
regardless of race, creed, colour, class, social status...”
And our acts of love are not going to
be effortless and maybe empty words. As Rev. John said:
“As disciples we accept the
costly grace of God, where we are called to act. We cannot stand by idly and
not protest at the social ills of our communities. We cannot be bystanders as
homeless, uneducated and abused children grow into illiterate, unemployed
adults. We cannot stand by silently and accept institutional racism, social
economic injustice and constitutional changes that serve the privileged few.
We, the disciples of God, cannot stand by and quietly accept the deviant,
hateful, political slurs against such as the poor, women and ethnic people.
We cannot accept the political
structural corruption that erodes our neighbourhoods, destroys our families and
endangers the future of social security for the elderly. As disciples, we are
called to experience costly grace by being God's prophetic voice in a world
unplugged to God's love. We are called to scream from the rooftops for equality
and justice for all people in the love of Jesus Christ!”
As I said initially, Rev. John’s
sermon was quite complex, but just this much has left us with enough to keep us
challenged to live authentic lives as true disciples of Jesus. Living out God’s
love as we are loved. We may not think others do not deserve our love and
effort but think again about Almighty God’s graciousness to each of us.
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