Out of the
ordinary aspects of life , we are called into this place- for this is a
special place in which God has been waiting. Waiting for each one of us. In the
presence now of God, surely all that we can do is offer our praise and worship.
And at the name of Jesus, we must bend our knees in submission and faith. Let’s
sing:
Hymn TIS 231“At the name of Jesus” And until
they do it's up to those who do to see that God’s will be done.
Prayer of Adoration and Confession
God - in this place we
are invited to meet you – to encounter the truth of who you are – your love for
all humanity. If we are open to such a message – if we are willing, then we
must be impacted, lifted out of our ordinariness. We must become new - with new
energy and understanding, for when we meet your truth, when your Spirit works
in us, we must be changed…
God help us to help the poor, the
hungry and the excluded as we live for you in this place. In Jesus’ name Amen.
Offering For the building of
God’s kingdom.
Hymn TIS 210“O for a Thousand
Tongues” Today there are far more than a thousand and there are those that
praise God but don't know that they are doing so when they praise God’s
handiwork or the work of people who are inspired by God.
Bible Reading Luke 6:
17-26
Message
Dermot
began by setting the scene of the reading, of the people who had so little, not
just so little in a material sense but so little spiritually, who went out to
hear Jesus hoping that “this time” they would find an answer to their poverty.
Two
thoughts immediately sprung to mind. Firstly, how often do we try to enrich our
“flatness” with things that only have to be replaced when they wear out or
break or simply disappoint because once we own them…nothing has changed. The
message Jesus preached was and is the answer to that. “Lay up for yourself
treasures in heaven…”
Then the
other thought was that how in the midst of our feeling deprived or flat or
missing something, we don't give a thought for those people today who have
little more than the people Dermot spoke of. In our own country here are people
who either walk out take public transport…everywhere…not just when it's
convenient. They NEVER buy food or drink when they are out. A family birthday means
everyone turns up for lunch to honour the birthday person but the meal is the
same simple meal as always. And then when we think further afield, there are
the people in countries about which we know little. In a documentary I watched
not long ago, a little boy was setting off for school, kilometres away with a
bottle of water. His grandfather handed him half a slice of flatbread to take
with him for the day. There was no sense that either of them thought they were
deprived or in some terrible situation. Perhaps they found their richness in
heaven.
Dermot
seemed to agree:
As I read this
passage again, I found myself imagining you, who are gathered here, being the
people who left your village or your town this morning to head out along a
dusty road, joining with others, possibly with a clay jar of water?? – and a
piece of flat bread, to head out to where a wandering Rabbi/preacher was to
speak. And why did people go to that effort? Because they were hoping to
hear something which might be valuable – which might change their lives.
Was this what
it was like for you this morning? You came hoping to hear something
nourishing, something which might be impactful? You might be a very
different crowd to that which came out to hear Jesus, but I wonder whether you
might indeed be in fact doing the same thing – seeking after God intervene in
their lives.
Dermot
continued, linking Matthew and Luke in a way to explain what seemed different
messages. Space does not allow us to follow that here. What Dermot said next was:
remembering
that Luke’s Gospel has particular concern for the needy and outcast – that is,
that God has a particular concern for those
in need, for surely what we are encountering is a revealing of the nature of
God, then here’s a thought
– maybe, just maybe, it is this
message which is the reason Jesus had to die! Maybe for speaking such words,
Jesus could not be allowed to live. Maybe these words were too offensive or
challenging to the powers who moved against him for them to simply ignore Jesus
and let him continue to spread such stuff.
Who would
think it today? Aren’t these words simply words of advice and of compassion?
NO! We must realise that in such words Jesus was standing face to face with the
powers of the day – the powers which exercised control of the political and the
religious framework for the whole community. And these powers and authorities
are directly criticised by Jesus - they had to put a stop to him.
………
May God
forgive us - but we see abusive exercise of authority by one over another in
international affairs – and in our national politics – and in our State
politics – and local affairs – and even in our families. It is the same drive
for power, status, ego, etc and the same sort of fears and lack of trust which motivates such disease
at every level of human society – and it all arises from an unwillingness to
know and accept others with a respect and concern which should be given to all –
we are all children of the same God and bear within us the gift of life and potential to know the
nature of God as revealed in Jesus.
It is for us
to understand our weaknesses and whatever our age and whatever our place in the
community, to speak and do what we can to better those who are in need, whether
poor (or poor in spirit) – whether hungry – or whether those who are rejected.
For to do so is to become what we are meant to become – this is what Jesus
taught to that crowd 2000 years ago
Hymn “Lord of the Dance”
Prayers of
the people and Lord's Prayer One of the most important parts of the service but if we
leave if at that, it is not enough. We must act where we can
Hymn TIS
272 “Come Thou Long
Expected Jesus”
Benediction
God calls us to a task of sharing goodness and compassion– to do so is
to abide in God’s own nature. Let us go out then with a loving concern borne of
our love of God in Christ. Amen.
Going out Hymn
“Now unto him”
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